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12 Rules for Life An Antidote to Chaos PDF

Features of 12 Rules for Life An Antidote to Chaos PDF

12 Rules for Life An Antidote to Chaos PDF-What does everyone in the modern world need to know? Renowned psychologist Jordan B. Peterson’s answer to this most difficult of questions uniquely combines the hard-won truths of ancient tradition with the stunning revelations of cutting-edge scientific research.

Humorous, surprising, and informative, Dr. Peterson tells us why skateboarding boys and girls must be left alone, what terrible fate awaits those who criticize too easily, and why you should always pet a cat when you meet one on the street.

What does the nervous system of the lowly lobster have to tell us about standing up straight (with our shoulders back) and about success in life? Why did ancient Egyptians worship the capacity to pay careful attention as the highest of gods? What dreadful paths do people tread when they become resentful, arrogant, and vengeful? Dr. Peterson journeys broadly, discussing discipline, freedom, adventure, and responsibility, distilling the world’s wisdom into 12 practical and profound rules for life. 12 Rules for Life shatters the modern commonplaces of science, faith, and human nature while transforming and ennobling the mind and spirit of its listeners.

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12 Rules for Life An Antidote to Chaos PDF is one of the best medical books for students and professionals on the subject of Infectious Diseases. It is a must download.

The Authors

12 Rules for Life An Antidote to Chaos PDF

Jordan Bernt Peterson (born 12 June 1962) is a Canadian clinical psychologist, YouTube personality, author, and a professor emeritus at the University of Toronto[4]. He began to receive widespread attention in the late 2010s for his views on cultural and political issues, often described as conservative.[5][6][7]

Born and raised in Alberta, Peterson obtained bachelor’s degrees in political science and psychology from the University of Alberta and a PhD in clinical psychology from McGill University. After teaching and research at Harvard University, he returned to Canada in 1998 to permanently join the faculty of psychology at the University of Toronto. In 1999, he published his first book, Maps of Meaning: The Architecture of Belief, which became the basis for many of his subsequent lectures. The book combines psychology, mythology, religion, literature, philosophy and neuroscience to analyze systems of belief and meaning.

In 2016, Peterson released a series of YouTube videos criticizing the Act to amend the Canadian Human Rights Act and the Criminal Code (Bill C-16), passed by the Parliament of Canada to introduce “gender identity and expression” as prohibited grounds for discrimination.[a] He argued that the bill would make the use of certain gender pronouns “compelled speech”, and related this argument to a general critique of political correctness and identity politics. He subsequently received significant media coverage, attracting both support and criticism.

Peterson’s lectures and conversations—propagated mainly through YouTube and podcasts—soon gathered millions of views. By 2018 he had put his clinical practice and teaching duties on hold, and published his second book: 12 Rules for Life: An Antidote to Chaos. Promoted with a world tour, it became a bestseller in several countries. Throughout 2019 and 2020, Peterson’s work was obstructed by health problems in the aftermath of severe benzodiazepine withdrawal syndrome. In 2021, he published his third book, Beyond Order: 12 More Rules for Life, and returned to podcasting.

Dimensions and Characteristics of 12 Rules for Life An Antidote to Chaos PDF

  • Listening Length15 hours and 40 minutes
    AuthorJordan B. Peterson, Norman Doidge MD – foreword
    NarratorJordan B. Peterson
    Whispersync for VoiceReady
    Audible.com Release DateJanuary 23, 2018
    PublisherRandom House Canada
    Program TypeAudiobook
    VersionUnabridged
    LanguageEnglish
    ASINB0797Y87JC
  • Book Name : 12 Rules for Life An Antidote to Chaos PDF

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Top reviews

Jason Lee “I will admit this right off the bat. I knew nothing of Jordan Peterson, or any of his ideology before reading this book. I must have existed in a vacuum, as I merely picked this book up as it was given as an “Amazon Recommends.”

Curious about the title, I purchased on impulse.

I am very glad I did.

I am not Jordan Peterson’s “supposed” target audience. (I used supposed because I don’t think he actually claims to have one).

I am a liberal, Asian, left leaning moderate with a background in philosophy, theology and film studies. I support the women’s right movement, equal pay, and I find the Republican party of today rather distasteful for the anti-science movement they espouse.

That being said, this book spoke to me. It is not an easy read. I had to re-read chapters slowly to fully condense my thoughts. I agree with the critical review that stated you have to be intellectually equipped to really get the most out of this. I had to utilize my background in philosophy and religion to go beyond the surface of what the author was trying to say. This is not a book you can listen to at 2x speed on Audible and hope to retain anything, imo. You need to digest this.

That being said…

Peterson’s deft weaving of theology, mythology, and just overall cogent arguments and viewpoints made me really respect and open up my mind to things I never fully thought about. I find it laughable that a Harvard professor/psychologist has been embraced by the “alt-right” when even a moderately close reading of this text repudiates all that they stand for.

Peterson is direct. He has opinions. I don’t always agree with them. But he is genuinely expressing himself, and the belief that we should all try to be better. We should all try to be more compassionate, and most of all, we all should try to understand our humanity a little more each and every there.

There’s no division in this book; there’s just deep anguish at the current state of humanity and its capacity for evil. There’s some exasperation at the way things are currently constructed in society that is in many ways lost. And most of all, there’s compassion and a belief that if we all got together in a room and truly talked, the world would be a better place.

I would shy away from the noise around Peterson in the headlines, on Youtube, and in how the idealogues use him (or even his own personal media narrative) to justify their twisted beliefs. Don’t let the fact that the “Alt-Right” has co-opted this man to make him a mascot.

Just read the book independently and make your own judgments. You’ll be glad you did.”

Cyn “I tried.
This book had so many excellent reviews.
I just don’t understand.
I was following nicely about lobsters and posture. It made sense.
I ignored the tone, which was borderline yelling.
I ignored the sweeping generalizations.
I ignored the biblical passages that started to overtake every paragraph in a quasi word-salad way. I’ve studied the Bible since I could read. I know when something is off.
I can only compare this book to a very long sermon, where I’m trying to follow along, and derive some wisdom. As the hours wear on, everyone is shaking their heads in agreement and I just want to go home.
All I could hear were illogical statements that left zero room for elasticity and nuance. I am a human being. We all are. The author seems to set that aside and preach on…and on…and on.
I felt alienated, confused and finally could take no more. I got up and left the church that this book pretends not to be.
I could not have disliked this self-help book more.
Never again.”
J. Alexander Rutherford “If you have not noticed, there is a problem in our society. True, there are many problems, but one is particularly pressing. This is nihilism, the absence of meaning in the sense of both ultimate goals and present values. Nihilism stands behind much of the purposelessness, joylessness, and moral chaos of our society. It has been particularly devastating to young males in North America, the audience for whom Jordan Peterson’s writing and videos appear to be created and by whom they are most eagerly received. Peterson offers meaning, order amidst the chaos of our society; he proffers purpose, a way forward towards fulfillment; he even offers happiness, the reward that comes at the end of the intentional pursuit of meaningful living.
Let’s be clear, what he is offering is a gospel, good news for the lost and oppressed. He is saying that hope, joy, and purpose can be found! But the gospel he offers turns out to be no gospel at all; it is a false gospel that leaves an even bigger hole than the one it was intended to fill. What is his answer? Take responsibility for being; take control of your present and choose to move forward in the future. Do not blame others for your circumstances or depend on another for rescue, but choose to walk the fine line between the chaotic unknown and the orderly known world by pressing forth to craft your own meaning.
This, he claims, is what the individual soul longs for and is how we can lead to a collective flourishing—over against the atrocities of the 20th century (e.g. xxxv). The 12 rules he outlines all unpack this charge—”take responsibility for your being”—from different angles. Instead of summarizing his rules, I think it will be more profitable to consider his agenda as a whole and why his gospel is no gospel at all.If you have studied philosophy, you will quickly notice that Peterson is heavily influenced by the existentialist tradition mediated through Heidegger, finding himself very close to the “Christian” philosophers Paul Tillich and Rudolf Bultmann. In Peterson’s brand of existentialism, the traditional questions of philosophy are collapsed into ethics, into the question of how should and do we live. Epistemology, the questions of truth and how we know it, and metaphysics, the question of standards for truth and the reality of experience, are collapsed into the central imperative of existentialism, “take responsibility for Being.” “Being,” capitalized by Peterson (following the tradition of Heidegger) refers to the “totality of human experience,” both individual (my experience) and corporate (our experience) (xxxi). How Peterson thinks “taking responsibility for Being” should be done is unpacked through the 12 rules explained in the book. The definition employed early in the book is helpful: “We must each adopt as much responsibility as possible for individual life, society and the world” (xxxiii).In the tradition of the old liberal theologians (namely Adolf Harnack) and the existentialist Rudolf Bultmann, Peterson presents his philosophy of life in Christians terms, redefining doctrines of depravity, atonement, original sin, and faith in terms of existentialism (e.g. 55, 59, 189-90, 226). This brings us to the first problem of the book. Many Christians I have talked to see Peterson’s concern for Scripture and its centrality for western society as a refreshing breeze in modern thought. But It becomes clear early on (e.g. 43, 359) that Peterson’s interest in Scripture is not that of a Christian nor of a sort that is compatible with Christianity. Instead, Scripture is a deposit of ancient wisdom, insights spewed forth from the depths of Being itself (think of Being in the corporate sense above) (e.g. 104).
The wisdom Peterson finds in the Bible is conveniently his own existentialist Jungian (as in the psychological system of Carl Jung) philosophy (e.g. Rule 2). It is not only that he rejects the inspiration and authority of Scripture, but he rejects its ability to communicate clearly. Instead, the Scriptures are demythologized to discover the moral teaching that is being communicated by its myths (xxvii, 34-35). This brings us to the second major issue.

Christians should be concerned with Peterson’s handling of Christian doctrine and Scripture, let alone his false Gospel. Yet not even the non-Christian will find a plausible gospel here. Instead, those who follow Peterson’s rules are bound to find themselves in deeper despair than that which drove them to Peterson in the first place.
Throughout the book he takes the stance of an old man dispensing wisdom, a scholarly authority dispensing his knowledge. Yet unlike the old person speaking from life-long experience or the authority speaking hard-earned truth, Peterson’s book does not escape the category of opinion. That is, he never offers a credible reason why we should believe the philosophy he offers.

The nihilism to which this book responds emerged from a vacuum of truth and meaning; with god dead, as 20th century thought claimed, no objective standard was left for truth and meaning. It was quickly discovered that humanity was insufficient to the task of formulating their own meaning (and formulating your own truth is a contradiction in terms). Instead of returning the reader to an objective foundation, Peterson suggests that taking responsibility for being will produce its own meaning (199-201, 283).
The problem, of course, is that meaning is not something that can emerge of its own accord. Peterson suggests that meaning will emerge as you take responsibility for being, yet this hardly seems the natural order of things. We are motivated to do something because we see it to be meaningful. We set goals and achieve them when we are assured they have meaning; we do not find meaning by setting goals. Without transcendence, without a God who orders reality, authoritatively sets out good and bad, right and wrong, there can be no meaning. Meaning is intrinsically tied with morality, pursuing what is good and true, and eschatology, pursuing the proper end. Without a purposeful plan for history, a distinct direction and a standard by which to evaluate progress in that direction, their can be no meaning.
By leaving meaning and truth (157-159, 230) in the hands of the individual, Peterson never manages to offer a reasonable or satisfactory answer to the problem he is attempting to solve. If truth is the story you tell with your life (230), what foundation is there for the hundreds of moral evaluations he makes? What reason do we have to trust his advice, listen to his opinion, when there is no foundation for the claims he makes?

Peterson offers some genuinely good advice and surely many people need to hear his call to take responsibility for life and do something with it (though I doubt those who need to hear this the most will bother reading the book). However, by giving no firm foundation for his advice, he ultimately sets the reader on the path to inevitable despair and disappointment. The advice may work for season, maybe two, but when some success is reached or when hardship comes, they will be confronted once again with meaninglessness. Like the rich and famous, they will discover at the end of their goals the same void from which they fled.

There is ultimately only one good news, and Peterson’s philosophy is not it. The good news is that Jesus Christ has acted to save us from the wrath of God not that we can save ourselves and society from hopelessness and despair. The good news is that Jesus Christ will one day return and bring an end to all pain and misery and bring justice to all the atrocities of our time and beyond; the good news is not that we will work together to forge a better future. The good news is that Jesus Christ redeems us, calls us, and commissions us to live for Him in this world, giving us meaning. He has revealed the truth, and only this truth will set us free. Believing in Jesus Christ is the only escape from Nihilism, not a vague hope in “the intrinsic goodness of being” and confidence in our own ability to craft truth and meaning.”

 

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12 Rules for Life An Antidote to Chaos PDF

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