Features of Handbook of EEG Interpretation 3rd Edition PDF
Handbook of EEG Interpretation 3rd Edition PDF-Thoroughly updated and expanded Third Edition of the most trusted resource for anyone involved in EEG interpretation. Designed for on-the-go reference in the clinic or at the bedside, Handbook of EEG Interpretation concisely covers the fundamental components of EEG in clinical practice with graphic examples of classic EEG presentations and essential text throughout. Six new chapters have been added to address areas of growing importance with new dedicated chapters on technical aspects and artifacts of recording. With chapters written by prominent experts, this portable reference includes updated examples and color images new to this edition to reflect current advances in the field.
Using a visual approach to identifying EEG waveforms, this EEG handbook is the prime point-of-care reference on all major EEG topics: normal and abnormal variants, epileptiform and nonepileptiform abnormalities, adult and pediatric seizures, status epilepticus, ICU EEG, and sleep; in addition to ambulatory and video-EEG monitoring, electrocorticography, and magnetoencephalography. Essential “bottom-line” information in every chapter helps guide clinicians through the many challenges of EEG interpretation to improve patient outcomes. Practical tips from authors are included in a user-friendly manner. Designed for rapid retrieval and structured review, this handbook is a highly useful tool for neurology residents and fellows, clinicians, and technologists in search of reliable EEG information, regardless of specialty or level of training.
- Third edition of the comprehensive, easy to read, quick access handbook on EEG interpretation
- Updated to reflect advanced clinical EEG applications and techniques
- Expanded coverage with the addition of six entirely new chapters
- Provides a visual approach to identifying EEG waveforms and understanding the essence of their clinical significance with over 300 color tracings
- Purchase includes access to the eBook for use on most mobile devices or computers
- Publisher: Springer Publishing Company
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Description of Handbook of EEG Interpretation 3rd Edition PDF
Handbook of EEG Interpretation 3rd Edition PDF is one of the best medical books for students and for emergency medical doctors . It is a must download.
Leif Babin is a former U.S. Navy SEAL officer, co-author of the #1 New York Times best seller Extreme Ownership: How U.S. Navy SEALs Lead and Win (revised edition published in 2017) and co-author of The Dichotomy of Leadership: Balancing the Challenges of Extreme Ownership to Lead and Win. He is the co-founder of Echelon Front, where he serves as President and Chief Operating Officer, leadership instructor, speaker, and strategic advisor to companies and business leaders across the civilian sector. A graduate of the U.S. Naval Academy, Leif served thirteen years in the U.S. Navy, including nine years in the SEAL Teams. As a platoon commander in SEAL Team Three’s Task Unit Bruiser, he planned and led major combat operations in the Battle of Ramadi alongside the “Ready First” Brigade of the U.S. Army’s 1st Armored Division. Task Unit Bruiser became the most highly-decorated special operations unit of the Iraq War.
Leif returned from combat and became the primary leadership instructor for all officers graduating from the SEAL training pipeline. There, he reshaped leadership training to better prepare SEAL officers for the immense challenges of combat. During his last tour, Leif served as Operations Officer and Executive Officer at a SEAL Team where he again deployed to Iraq with a Special Operations Task Force.
Leif is the recipient of the Silver Star, two Bronze Stars, and a Purple Heart. In 2011, Leif left active duty and co-founded Echelon Front, a premier leadership consulting company that helps others to train, build and lead their own high-performance winning teams. Clients include companies and organizations in a broad array of industries, from Fortune 500 companies to successful start-ups. Leif speaks on leadership, U.S. military strategy, and foreign policy matters. His editorials have been published in the Wall Street Journal and he has appeared frequently on a variety of national television news, radio programs, and podcasts.
Dimensions and Characteristics of Handbook of EEG Interpretation 3rd Edition PDF
- Publisher : Demos Medical; 3rd edition (May 17, 2021)
- Language : English
- Paperback : 568 pages
- ISBN-10 : 0826147089
- ISBN-13 : 978-0826147080
- Item Weight : 1.12 pounds
- Dimensions : 6 x 0.6 x 9 inches
- Book Name : Handbook of EEG Interpretation 3rd Edition PDF
Reality Check “I purchased this book because I am interested in the idea that morals may be inborn — part of human nature — and that each culture shares certain basic values. I started reading the book enthusiastically, but by the end I was skimming pages and dismayed that the author had so seriously failed to provide any solutions to our political problems.
Haidt starts by dividing the human mind into what he calls the elephant and the rider. The rider is the reasoning, rational mind, whereas the elephant is the irrational, impulsive and intuitive mind. He argues that human moral decisions are guided by the elephant, and that the rider just comes up with a rationalized, post-facto “reasonable” justification after the decisions have been made by the elephant. Of course, anyone who has been alive for more than a couple decades may have noticed this kind of “logic” in his fellow humans. It goes like this: “Here are my biases, now how do I make an argument to justify it.”
Later in the book, he goes into more detail and lists the specific intuitions that may bias people towards certain moral conclusions: care/harm, liberty/oppression, fairness/cheating, loyalty/betrayal, authority/subversion, sanctity/degradation.
However, he doesn’t call them biases (that’s my own terminology). He describes them as something like the taste buds of morality, whereupon one may develop certain “tastes” over a lifetime that cause one to be liberal (progressive) or conservative. Just like we may have a preference for sweet food, we might also have partially inborn and partially acquired intuition for, to make an example, loyalty, which may lead one to make statements like “My country, right or wrong” in the face of unethical behavior by one’s government.
Haidt rejects rational thinking entirely. Indeed, he goes so far as to label those who engage in systematic rational thinking as “autistic” (pg 136). He labels modern, civilized countries as WEIRD (an insulting acronym he made up). He also has no interest in individual rights, such as America’s Bill of Rights. Rather, he finds solace in the ignorance of impoverished villagers in northeast Brazil and primitive people of India who wipe their butts with their hands (really! see pg 122). He praises studies which show that ignorant people prefer collectivism and use their intuitions (prejudices/biases) when making moral decisions. Critical thinking? Rights? To Haidt, they’re irrelevant. He’s openly hostile to critical thinking. He disparages psychological studies of advanced (“WEIRD”) countries as “statistical outliers” (pg 112).
Essentially, his ethics can be summarized as “cultural relativism”, except that Western cultures are always wrong and those on the upper half of the bell curve (advanced, civilized societies) are WEIRD. Since humans are incapable of reason (according to Haidt), we can only navigate ethical and political decisions by intuitions. Whose intuitions should we follow, you ask? Well, that’s unclear, although he does provide some helpful graphs of the intuitions of different political views towards the end of the book. I guess whoever shouts the loudest gets to make the rules.
I don’t actually disagree with any of Haidt’s psychological studies. I just come to entirely different conclusion. When Haidt finds ignorance and prejudice, he wants to build a code of ethics out of it. Where I find ignorance and prejudice, I want to educate people and help them to understand the points of views of others. How can this come about? Well, first one must accept that there is a real, physical reality out there, and that certain actions make sense in the real world and others don’t. If you compare today’s political discussion with that of previous generations, you can see how far we’ve fallen. For example, read “The Federalist Papers” and compare that to any modern day politician’s anti-intellectualism, and you can realize how much America has lost since our founding in terms of critical thinking and honest debate.
The Enlightenment-style system of individual rights has advanced society enormously. Unfortunately, there are still pseudo-intellectuals like Haidt who want to drag us back into the stone age, or worse, towards fascism, religious fundamentalism, or communism. I find this book disturbing and could go on and on about problems I have with it, however I think I’ve said enough to get my point across.”
Carla “I read the review that gave this book low rating and I feel like they’re missing Haidt’s main point/ reason to write about this book. Haidt is concerned about social cohesion. And the thing is social cohesion comes from homogeneity or at least shared values or activities. Considering that the left is all about diversity, newness and difference, it makes sense that he would portray it in a somewhat negative light. The problem with insisting on difference and individuality, is that instead of making society adapt to you, it makes society notice your difference even more and hence, cause more bigotry and racism. Furthermore, I would like to point out something about diversity and multiculturalism. Multiculturalism is a pretty word that is tossed around when we’re talking about diversity, but it seems to me that very few people understand it.
Multiculturalism hardly means people living together as a community, it means having community within a larger community. Take the example of London, you have people from Eastern Europe on one side, the Polish only stays with the Polish, the Slovakian with the Slovakian and so on and so forth. Then, you have Black Jamaican who make up another unit. You have Black African (Anglophone and Francophone) – Nigerian, Ghanaian, Ugandan, Ivorian, Congolese…etc. Obviously nobody actually mix together. Nigerian stays with Nigerian, Ivorian with Ivorian and so on and so forth. Then you have Indians and Pakistani who stays with people who come from the same country as them. Even Italian in London usually stays with Italians. In fact not long ago, an Italian told me that there was a big association for Italian in London and that he was a member. There are many other group that I skipped because I couldn’t be bothered but you understand what I mean. And then you have the English – some accept this diversity (usually easier in good economic time), others merely tolerate it.
All group have a natural tendency toward self-segregation. But on top of that, these days we have an external pressure from the Left. The Left does everything it can to remind people how different they are from another, besides picking nonsense battle which erode social trust and our already tenuous social cohesion (i.e tearing statues, protests on university…etc).
The left in its haste to remake fail to understand that a) the world as it is though not perfect is way better than it use to be and b)that if they continue it will only lead us to a civil war. There is still poverty but anyone who’d read history would know that it’s nothing as it used to be (read for example Way to Wigan Road), racism though still a major issue is better now than it ever was. I should also point out something people always talk about how Trump brought a fascist state, about how much of a Nazi he is and so on and so forth. Do they not realise that if they were living in a true Nazi state they could not insult him, or his supporter the way they do on TV or even anonymously on social media? Trump is bad, but no he’s isn’t creating a new Nazi Germany or URSS. And really saying such things is terribly insensitive to the people who lived through those time.
By the way, I do not mean to say that injustice should not be tackled, but it has to be done in a pragmatic and useful way. Concretely, though I understand why he did this, what has Kaeparnick protesting the American flag accomplished besides increasing polarisation? Similarly, for the last couple of years I have heard using terms such as white privilege, white supremacists, old white men, patriarchy and other similar words in almost in every sense and often when they aren’t warranted. But what has it accomplished? It has created a backlash from conservative and annoyed liberals. You also have white liberals who have accepted those terms. But I believe for some, it is only a cool trend they have stumbled into, for other it is a form of religion which I’m not entirely sure they fully believe into, and the last group simply feel obliged.
To be clear, I do believe that in an unfair world, black people are more likely to suffer from unfairness than white people. There are various reasons for this bias and prejudice, the fact that black people are a numeral minority (10% of black in US, only 2% in UK and probably also about 2% in France) whereas white are the majority, lack of economic power of black people in the country they live, lack of economic country of African countries and cultural difference. So, in a sense I believe that white privilege exists, but I think that the way we go about talking about it is simply too divisive and does not promote understanding or even compassion.
I am very well aware of all the wrong white led country have done in history. Though if we’re being very fair about it, Arab countries (slavery) and Asian countries (mostly Japon have done the same [severe colonisation of neighbours]) have done similar misdeed. But really, we can’t expect someone to understand our point of view when we scream have him that the colour of his skin make him a bad person, even if he personally hasn’t done anything. Or when we say that all white people are basically evil. I understand where people are coming from when they say that. Exchanging with someone who has entrenched beliefs about you & your people, who simply cannot imagine that his experience is not the experience of everybody else or someone who is wilfully ignorant/ selectively chose morsel of history (many Conservative) can be very trying. Nonetheless, if our objective is to make a positive change then we need to change how we communicate.
Going back to the book, though Haidt says that Conservative have six moral foundation rather than the Liberal’s three, he does point out the flaws within the Conservative movement. Besides, Haidt never said that having the six moral foundation mean that you can’t be biases or that your reasoning is perfect. In fact, you could argue that he said the contrary. One more thing, someone pointed out that if Conservative score high in Loyalty how come they distrust the government. Well, this reading is wrong. Conservative do trust government to provide a good environment/ market, they trust the government’s words, including its lies. Essentially, they gov to rule the environment but not the individual. You should remember that they also score high in Liberty. Hence, it isn’t surprising that they do not want an external force to rule them.
I suppose some people aren’t happy just because he didn’t call them racist idiots. By the way, even after reading this book, I still have trouble reconciling my initial views with the picture Haidt presented. What I’m trying to say is that though Haidt’s book gave me a lot of insight, I still have much to digest.
I would recommend this book to anyone who want to understand politics and their neighbours with different political opinion.
There’s only one thing which the book is missing for me. It is a niggle and really, Haidt already did enough and couldn’t have looked at this. But I wonder how morality work/ develop across race. For example, a lot of black people are liberal/ democrats because this side have generally been against injustice and willing to do something for the lower section of society. But, could it be that some despite their skin colour are actually closer in their moral spectrum to the white conservative they despise (and who in turn may despise them)? More bluntly said, if instead of being black, they had been born white, could their political leaning be completely different because being white and conservative doesn’t come with the same baggage has being black and conservative? Really, if they white conservative could leave out his bias, could the black who have the same moral makeup as him get along better with him than with fellow black who do not have the same moral buds?
Really, I can’t help wondering how much who you are outside influence your political leaning despite who you are inside. If I had the opportunity I would have done a Phd on this. But ah…I’m way too busy. Has anyone ever thought about this?
In any case, as I said, highly recommended!”
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